The other evening I visited a book group that had read The Mother Daughter Show—something I’m always happy to do. After the usual preliminaries, one of the women (as usual, all the members were women) began a comment by saying, “I thought your book was really well written. I mean really, really well written.”

I thanked her, but something about her tone alerted me to the probability that there was a “but” coming. And there was.

“But I had a hard time with all the cattiness.”

I felt a wave of disappointment. Not because she had an objection to the book—I understand that not every reader is going to love everything about my book. But in my own mind, my characters aren’t catty. They may not always act admirably, but I’ve tried to provide understandable motivations for their actions, and my hope is that readers will sympathize with them while recognizing their flaws. “Catty” just doesn’t sound like an adjective you’d apply to someone you found sympathetic.

I murmured some response, but later I found myself mulling over the remark. I wished I’d asked the woman to be more specific—not just in pinpointing what behavior by my characters she’d found catty, but also what she meant by the word.

It seems to me it’s an adjective that’s applied exclusively to conflicts between women. But do we use it to describe all conflicts between women, maybe because we’re uncomfortable with the very idea of women fighting? Or do we mean a certain kind of behavior? Do we ever describe men as being catty? (Let’s be clear here: I mean heterosexual men.) And are there any adjectives that we use specifically to describe conflicts between men?

All of these questions began swirling around in my brain. Not being able to track down the woman who made the “cattiness” remark, I added the questions I’ve posed above to the Reading Guide on my website. Maybe they’ll come up at the next book group I visit.

I also looked up “catty” in the dictionary, and I was surprised to find that there was no gender reference. The definitions were given as “1. Subtly cruel or malicious; spiteful,” and “2. Catlike; stealthy.” As a cat lover, I can go with “stealthy,” but I do feel I should register an objection, on behalf of the feline population, to the linkage of “cat” and the first definition, which of course is the more common usage. I’ve seen my three cats go after each other, and there’s nothing subtle about it—or particularly cruel or spiteful, for that matter. They just fight. Of course, they’re all boys. And somehow, we do seem to associate the word “cat” with women. Think “catfight.” Or “cathouse.”

So let’s get back to the gender angle. Clearly, the woman at the book group meant something specific to women. The question is, what?

I don’t think women have any monopoly on cruelty, spite, or malice. I’m inclined to focus on the word “subtle.” Actually, I’m inclined to more or less junk the dictionary definition and offer one of my own: to me, “catty” connotes behavior that is two-faced or insidious. For instance, when someone turns around and begins to tear into an ostensible friend as soon as she (or possibly he) leaves the room. My hunch is that this is what a lot of people mean, and that they think of women as being far more likely to engage in such behavior than men. (There’s historical precedent for this. Today, while doing research for a historical novel, I came across this passage in a magazine article from 1807: “As to the belles, when any opportunity is given to them to declare their sentiments, they will commence a brisk cannonading against the dress, reputation, and awkward behavior of others, and tear in pieces without mercy the whole circle of their dearest friends.”)

Generalizations based on gender are of course fraught with risk. Neither women nor men are monolithic groups. But, admitting that my observations are totally unscientific, I have noticed some differences between the way males and females engage in conflict.

When my son was perhaps twelve, I overheard him and his friends playing video games in the basement. They were loudly and continuously berating each other, calling each other “stupid idiots” and similar epithets. I raced upstairs to alert my husband, and asked him whether we shouldn’t intervene. “That’s just the way boys talk to each other,” he shrugged.

On the other hand, when my daughter was about ten, she got a letter from two supposed friends of hers, laden with all sorts of obscure verbiage. They seemed to be telling her they didn’t want to be friends with her any more, but it was impossible to figure out why.

I don’t want to place too much weight on these two incidents, but it does strike me that women tend to be more indirect in their confrontations. For instance, in The Mother Daughter Show, some women who object to a script another woman has written decide to simply replace it with a different version without telling her, on the grounds that it will be “kinder” not to confront her directly. And at that book group I was at the other night, a woman told a story about an annual sale at her kids’ school that was co-opted by another group of women in a similar manner. (And while I wouldn’t call the woman who made the “cattiness” remark catty, there’s no doubt she was trying to soften her criticism by being indirect.)

If in fact women do engage in these kinds of subterfuges and machinations, I would suggest that it stems from an aversion to conflict. We may say it’s “kinder” not to confront someone directly, but more likely we’re trying to be kind to ourselves. After all, when that person ultimately finds out that we’ve secretly betrayed her, she’s likely to feel worse than she would if we’d been more open about our disagreements. It’s no fun to be stabbed in the front, but there’s a reason “stabbed in the back” sounds worse.

I consider myself a pretty conflict-averse person, and yet I’ve found myself embroiled in a few unpleasant tiffs over the years—and they’ve all been with other women. But I don’t think that’s because women are more likely to have conflicts, direct or indirect (and I’ve experienced both). I think it’s because I’m more likely to interact with other women.

And there’s a reason for that. The fact is, my positive, rewarding interactions with other women have far outweighed the negative ones. My close friends are almost all women, and those friendships have helped sustain me. That’s what I prefer to focus on, and that’s what I tried to bring out in The Mother Daughter Show—that it’s not the petty differences between women that are important, but the bonds of love and friendship that persist despite those differences. If only there were a gender-specific word to describe them.

Finding a job these days is a daunting prospect. But imagine how much more daunting it can be if you haven’t held a job for the past ten, fifteen, even twenty years. You worry that employers will look askance at that huge hole on your resume. Your skills may have gotten rusty—or perhaps, given the rapid pace of change, obsolete. And you’re going to be competing against energetic, tech-savvy applicants half your age.

It’s a situation faced all too often by women who’ve chosen to take time off from their careers to care full-time for their kids and who later—whether by choice or necessity or both—try to get back into the workforce.

I’ve been lucky. Unsure of whether I wanted to continue my career in the law or stay home with my kids, I managed to find an interesting and fulfilling part-time job when I was pregnant with my first child. Later I turned to writing, which (in addition to being the one thing I’ve always wanted to do) gave me the ability to control my hours.

But I’ve long been interested in the difficulties faced by mothers seeking jobs after having gone cold turkey from the work world. I’ve had friends in that position, and I’m well aware I could easily have been there myself. Beyond that, it’s a national, maybe even a global problem as well as a personal one. These women have talents and skills that could benefit the economy and society. If they can’t find a way to put them to use, we all lose.

So when I saw an opportunity to weave this theme into my novel The Mother Daughter Show, I jumped at it. Years ago, when I was freelancing for a magazine, I tried to write a feature article on stay-at-home mothers who were going back to work. I interviewed a lot of interesting women, but few of them were willing to be profiled intensively and identified by name. Not only were they wary of the invasion of their privacy, they didn’t want to be seen as somehow speaking for all women in their position—feelings I could readily understand. So if I wanted to write about this phenomenon, fiction seemed like a better approach.

My character Amanda practiced law unhappily for a brief period of time, as I did. When it became economically feasible for her to stay home, she jumped at the chance. With three young kids, she barely had time to contemplate whether she would ever pick up her legal career again—and she wasn’t exactly eager to do that anyway. As her kids got older, she found the idea of looking for a job after such a long hiatus paralyzing. When the book begins, Amanda’s youngest child is about to leave for college. And she’s under serious pressure to make some money: she and her husband have just lost their nest egg in the 2008 stock market crash, and they’re facing the prospect of three college tuitions.

It’s hard enough to return to a career after a long absence when you really loved what you were doing. But trying to launch a reentry when you’re unenthusiastic about the job you left makes it way harder. Some women, like Amanda, always disliked their jobs. Others find that the years they’ve spent at home have changed what they want. One of the women I interviewed for my abortive magazine article had a successful career in the aircraft industry before quitting to stay home with her kids. When a divorce forced her to start thinking about a return to work, she discovered she no longer wanted to be a part of the macho world where she’d once thrived. Instead, she decided to get a graduate degree in school counseling.

Whether you’re returning to the same career or embarking on something new, there’s bound to be anxiety and trepidation. Thankless as the job of being a stay-at-home mom often is, at least you’re your own boss (unless, of course, you have a tyrannical toddler). And you can wear what you like. If you’re accustomed to that degree of freedom, you may not relish the prospect of taking orders from someone else (possibly someone younger than you) and squeezing yourself into constricting work clothes.

And a woman who doesn’t feel she’s exercised her intellect much lately may come to doubt her abilities. I’m not one to underestimate the psychic rewards of unpaid work—whether in the home or outside it—but there’s nothing that says “validation” like a regular paycheck. When I was doing background research for my novel, I interviewed Linda Mercurio, Director of the Lawyer Reentry Program at American University Law School, who said the women she counsels have often “lost that sense of themselves as a professional.” She reminds them that they’ve “never lost that piece of themselves,” and that what made them successful before will make them successful again.

If you do develop the confidence and have the luck to snare a job, you may find—as Amanda does—that you’ve now got two jobs: the one you’re getting paid for, and the one you were doing at home for free. Old habits die hard, and husbands and children who are used to having someone else pick up after them, cook their food, and do their laundry may be slow to adjust. And of course, you don’t stop being a mom just because you’ve gotten a job.

The Mother Daughter Show being a comic novel, I gave Amanda a happy ending: after she suffers through a stint as a temporary employee doing the dreariest of legal work, the (non-legal) job of her dreams falls into her lap. Certainly many real women—even in this difficult economy—eventually find a way to successfully reintegrate themselves into the world of work. But it should be easier than it is. Someday, I hope, society will recognize that the talents and intelligence a woman once brought to her career haven’t vanished while she’s been home with her kids. In fact, given what it takes to raise a kid, they’ve probably gotten a lot sharper.

It’s common knowledge that it’s tough to be a teenage girl, especially towards the end of high school. Cliques, boys, emotional upheavals, term papers, SATs, college essays—and the prospect, both scary and exciting, of heading off to college.

But what about the mothers? We suffer too, just watching it all. Or trying to. It’s a truth universally acknowledged that the mother of a teenage girl yearns to know more than that girl wants to reveal. And the prospect of our daughters’ heading out the door—never to return to the family home in quite the same way—can make us a little crazy.

We hover, we grasp, we pry. Maybe we feel we have just a few more precious months to correct whatever has gone wrong in our relationships with our daughters—to try to achieve a closeness that the girls themselves are, simultaneously, trying to avoid. Their behavior may drive us to distraction, but the thought that we’ll soon be waking up in the morning and finding them gone has us in a panic. And through it all there’s the depressing realization that your daughter is now a lot more central to your life than you are to hers.

One reason I wrote my novel The Mother Daughter Show—which I began when my own daughter was a high school senior—was to explore the eternally fraught mother-daughter relationship. Each of my three main characters has a troubled relationship with her 18-year-old daughter. (Of course, there are also mother-daughter relationships that are happy and trouble-free, but just try writing a novel about a happy, trouble-free relationship!)

Each of these relationships is different, but none of these mothers really knows what’s going on in her teenage daughter’s life. And they’re dying to. As a mother you can understand, on an intellectual basis, that your daughter is going through a normal, healthy process of individuation, causing her to guard her privacy like a hawk. But at the same time, like my character Amanda, you sure as hell want to know who she’s talking to on the phone, or even just what happened at school that day. Teenage girls often react to such questions as though they were directly lifted from the script for the Spanish Inquisition.

Basically, they want you out of their lives. Until they want you in it. This phenomenon was neatly captured by the title of a popular book about relationships between teenagers and their parents: Get Out of My Life, but First Could You Drive Me and Cheryl to the Mall. (Another title I love, for a book specifically about mothers and daughters: I’m Not Mad, I Just Hate You!)

Of course there’s also the “cool mom” model: mothers who pride themselves on their close relationships with their daughters. Their daughters tell them everything, and they share all the same likes and dislikes—or so they think. Maybe they’re right, and maybe I’m jealous of them. Or maybe I just needed a plot twist. But I decided to have my “cool mom” character, Susan, turn out to be the most clueless of them all: to her surprise, she discovers that her daughter has an eating disorder, and it seems like half the school knows about it.

For many parents it feels natural to assume, as Susan does, that your child is just like you, especially if you’re the mother of a daughter. She looks like me, a mother may think. She talks like me. She’s going through many of the same experiences. So she must be me, only younger! As my daughter would say, “False.”

Even if you come to realize that your daughter really isn’t you, you still want her to like you. And that can be a problem if, like my character Barb, you have a daughter who is constantly testing the limits and getting into trouble. For many of us baby-boomers, our own parents were more authoritarian, or at least more distant. But, maybe because we were young in the 1960s, it’s hard for us to see ourselves as authority figures. Ideally, we’d like to be our kids’ friends, even if they have no interest in being friends with us.  But at some point, difficult as it may be, almost all parents—mothers included—are going to have to play the heavy.

One thing I realized when I was planning to write The Mother Daughter Show is that maternal relationships don’t arise in a vacuum. The way we interact with our daughters has a lot to do with how our own mothers treated us, whether we like it or not. And so each of my main characters also has a mother of her own, with whom she has—you guessed it—a troubled relationship.

I’ve known some women whose relationships with their mothers were so toxic that they shied away from the idea of having children at all, fearful they’d be doomed to inflict on another generation what they suffered themselves. Some mothers are at the opposite extreme, eager to replicate their own happy relationships. Most of us, I suspect, are somewhere in the middle, hoping to keep the good stuff but do better in areas where we feel our mothers fell short. But unconsciously, we may find ourselves repeating their mistakes too, listening in horror to our own voices as we utter the same words that once made us cringe.

Maybe, like Amanda, we shrank from what we perceived as our own mothers’ emotional neediness, but then find ourselves feeling just as needy with our daughters. Maybe, like Susan, we’re determined not to be manipulative, but find it impossible to resist the impulse to exert control. Or maybe, like Barb, we strive to avoid the hypercriticism that made us resent our own mothers, but find that our daughters resent us nonetheless.

For all their conflicts, the mothers and daughters in The Mother-Daughter Show—to a greater or lesser degree—ultimately come to a point of mutual sympathy and understanding. You might say that’s the kind of happy ending possible only in a comic novel. But it’s possible in life too, although maybe not until the teenage years are over. Someday, I hope, my daughter will have a daughter herself. And if there’s any experience that can induce a woman to feel some sympathy for her mother, it’s having a teenage daughter of her own.

There aren’t that many cultural phenomena that transcend generations these days, but one of them has recently arrived in the form of a veddy British period piece called “Downton Abbey.” As everyone reading this probably already knows, the PBS series traces the fortunes of a wealthy, titled family—and their below-stairs domestic servants—before and during the cataclysm of World War I.

My husband and I found ourselves glued to it during its first season. Now my twenty-something son and daughter have discovered “Downton Abbey” and appear to be equally mesmerized—just the way my mother and I were both enthralled by the remarkably similar British series “Upstairs, Downstairs,” shown on PBS back in the 70’s. (Of course these days, thanks to the miracle of time-shifting, we don’t all have to watch “Downton Abbey” at the same time. My son and daughter watched the first season only recently, courtesy of Netflix, and my husband and I didn’t get around to watching Sunday night’s season premiere, which we had recorded, until Monday night. My daughter, who had already seen it, joined us for the last 20 minutes and helpfully provided dialogue a split second before it was voiced by the characters. She, in turn, had watched the premiere with a couple of friends who had already seen the entire second season, which has already been broadcast in Great Britain, on the Internet.)

I can’t help but wonder why so many of us Americans are fascinated by the spectacle of the dying British class system (it’s not just me and my family, of course—guests at the dinner party my husband and I attended Sunday night were clearing out before 9:00 so as not to miss the show). This week’s New Yorker quotes the American actress Elizabeth McGovern, who portrays the American-born Countess of Grantham, explaining it this way: “We are so similar and yet so profoundly different. In England, you are always having to read the signs. No one says exactly what they mean.”

True enough, but I wonder if there’s more to it than that. In a way, I think part of what fascinates us Americans about the series is what’s more out in the open—specifically, the way class is treated so matter-of-factly. Everyone knows his or her place, and even the servants are vigilant about policing class lines (at least some of them are). People may cross the boundaries, and they seem to be doing it more frequently under the pressures of war, but at least it’s clear where the boundaries are.

Meanwhile in this country, we go to great lengths to deny that class exists at all. Virtually all Americans think they belong to the middle class—a 2006 Gallup poll found that 1% of Americans identified themselves as upper class, and 6% as lower class, despite the fact that at the time 12.3% of Americans were living below the federal poverty level. And Republican Presidential hopeful Rick Santorum recently denied that there were any classes in the United States at all.

And yet just a few days before he said that, the New York Times reported that there’s actually less economic mobility in the United States than in Canada and Western Europe—including that bastion of class oppression, Great Britain. Basically that means that if you’re born poor in the United States, it’s going to be harder for you to move out of that status here than it is in the land of Downton Abbey. (And yes, the British class system isn’t what it used to be, but there’s still a franker acknowledgment of the existence of class than there is here.)

Mr. Santorum may try to distinguish between income and class (he’s quoted in that Times article as saying that movement “up into the middle income is actually greater, the mobility in Europe, than it is in America,” so at least he acknowledges that much). But when what you’re talking about is multi-generational poverty—and the relative abundance of that in this country is apparently the reason we have less mobility—it’s really a distinction without much of a difference. Generations of low income produce a certain kind of culture, just as generations of high income do.

Anyone who thinks we live in a classless society just has to take a look at my hometown, Washington, D.C. Things aren’t quite as stratified here as they used to be, partly thanks to gentrification—which, before it pushes out low-income residents often produces an interesting mix of people within a given neighborhood. But you’d be hard pressed to find many residents of the Upper Northwest quadrant of  D.C. whose income is below the poverty line, while other areas (specifically Wards Seven and Eight) have plenty of people in that category. (I had to mention the Upper Northwest, since that’s ostensibly the subject of this blog!)

Maybe we’re so fascinated by the frank acknowledgment of class distinctions in “Downton Abbey” because it’s a relief not to have to pretend such things don’t exist. It’s understandable that some Americans feel an impulse to deny that there are classes in this country. After all, our founding was premised on a rejection of titles and aristocracy and everything that went with them (although believe me, few if any of the Founders would have gone so far as to reject the idea of class). And a classless society is surely a laudable goal. But let’s not confuse aspirations with reality.

Meanwhile, we can all tune in to “Downton Abbey” and feel smugly superior to these people with their antiquated but somehow charming notions of where they all rank in the social scale, whether we really are superior or not.

I have recently been receiving an interesting, if painful, lesson in how the publishing marketplace works these days.

In my last blog post, I mentioned that, in the midst of all the great publicity I’ve gotten for The Mother Daughter Show, there was one little fly in the ointment: on the day the book was supposed to be released–the same day I got a huge PR boost with an item in The Reliable Source, the Washington Post‘s gossip column–Amazon for some reason chose to list my book as “out of print and unavailable.”

That problem has been corrected–sort of. The next morning, December 2, the status on the book’s Amazon page shifted to “ships in 1-2 months,” which was better, but not exactly enticing to anyone looking for a holiday gift. Later the status shifted to “ships in 4-5 days.” I would have preferred “ships immediately,” of course, but this was certainly a vast improvement.

Yesterday someone alerted me to the fact that the book’s status on Amazon has now gone back to “ships in 1-2 months.” And as of this writing, that’s what it says.

Meanwhile, there are plenty of books available. What, you may ask, is going on here?

Well, here’s how things work at Amazon, as best I can determine–at least when you have a small publisher, as I do: When Amazon gets an order–or a group of orders–it relays the information to the publisher, who is required to send the books to an Amazon warehouse within a few days. The cheapest way to send books is via media mail, which can take a week–or, during the holiday season, possibly longer. Then, when the books arrive at Amazon, they need to be logged in to the system, which can take a few days. Then, at last, they get sent out to customers.

This system may work fine when only a few orders come in. But when there’s high demand for a book, Amazon doesn’t have enough copies on hand to fill orders, and apparently the computer system gets nervous (I realize I’m anthropomorphizing here). Rather than saying something like, “We should be getting some books in any day now, but I can’t absolutely promise that,” it decides to hedge its bets and say something like, “ships in 1-2 months.”

This is apparently what has happened in the case of The Mother Daughter Show. Books should be arriving there any day now, if they haven’t already, but you’d never know that from looking at the Amazon page. And of course, even after those books come in, if more orders come in as well–which I hope they do–the status may well revert to the dreaded “ships in 1-2 months.”

This wouldn’t be so terrible if Amazon didn’t completely dominate the marketplace for books. I’m not necessarily blaming Amazon for this situation. I’ve been telling people they can get the book right away by ordering it through the publisher’s website–fuzepublishing.com–but it’s not clear anyone has chosen that option. People are used to ordering stuff from Amazon, and they may be reluctant to go to some website they’ve never heard of and enter their credit card information (even though you can use Pay Pal!). Amazon has made ordering online such an easy, user-friendly experience (except in the case of my book, of course) that people just naturally gravitate there.

Then there are what have become known as the brick-and-mortar bookstores–if you can still find one. In all of the United States, there is, at the moment, only one actual bookstore that’s carrying the book–Politics & Prose in Washington, DC. And right now they’re temporarily sold out of the book as well, although, again, more books are on their way. (My publisher is working on getting books into the remaining Barnes & Noble stores, but so far that hasn’t happened.)

The whole experience has brought home to me the power that Amazon wields in the marketplace. They’re kind of like God. You can’t actually talk to anyone there to get the situation straightened out. All you can do is send an email, which my publisher informs me gets routed to India. And then you pray. Sometimes they answer your prayer and fix the problem, sometimes they don’t. They move in mysterious ways.

I’ve also realized that books, as we have known them, are probably on their way out. Much as I prefer to read an actual book rather than an e-version, the fact is that there are huge costs and inefficiencies associated with printing and shipping them. All during my travails with Amazon, it’s always been possible–as Amazon cheerily reminds you on the book’s Amazon page–to download The Mother Daughter Show and start reading it on Kindle in “under a minute.” (It’s also available, through Barnes and Noble, in a Nook version as well.) The problem right now is that if you want to give a book as a holiday gift, somehow the e-version just doesn’t quite cut it. But even that may change someday.

Of course, if you’re really intent on ordering a hard copy of The Mother Daughter Show through Amazon immediately, I see there is one option: there’s a used copy available for $88.16. Technology may change, market paradigms may shift, but the American entrepreneurial spirit apparently springs eternal!

If Andy Warhol was right about everyone being famous for 15 minutes in the future, I think I’ve just about used up my allotment.

Yesterday my new novel, The Mother Daughter Show, was featured in The Washington Post‘s gossip column, The Reliable Source. There was even a nice photo of me, along with a larger photo of one of the buildings at Sidwell Friends, the school whose real-life Mother-Daughter Show inspired the novel.

People in DC may skip the business section of the Post, they may briefly skitter their eyes across the depressing national and international news, they may shy away from the Metro section, but a lot of them, it seems, make a bee-line for page two of the Style section, where The Reliable Source appears five days a week. The first congratulatory phone call came at 7 a.m., followed by a steady stream of emails from friends and acquaintances, some of whom I hadn’t heard from in many months.

I more or less expected that. After all, I rarely miss a day of The Reliable Source myself. Undoubtedly there are those who consider it little more than fluff. My husband, for instance. While he was thrilled with the item about me and the book, he allowed as how some people reading it might conclude that today was a slow news day. Obviously he hasn’t been paying much attention to the kinds of news items that ring The Reliable Source’s chimes.

For instance, I shared page C2 with items about who Alex Ovechkin is dating; what Michelle Obama ordered at a local restaurant the other night; and the filing of a legal separation petition by Kim Kardashian’s fleeting husband. Anyone who makes the Reliable Source their bread and butter is aware that there was nothing particularly slow about this news day. But my husband is the type of person who would have to ask who Kim Kardashian is (he has actually done this, on more than one occasion).

I’m well aware of the pull of gossip–or whatever you want to call it–on the human imagination. (Right now I’m working on a novel that is partly about that, and it’s set in 1807.) And frankly, at 7:30 in the morning I often find it a lot easier to absorb information about Michelle Obama’s restaurant order (swordfish sliders, sounds good!) than about the latest development in the European debt crisis, although I always promise myself I’ll get to that eventually.

Still, I was brought up a little short yesterday when I was signing my mother out of her assisted living facility and the receptionist greeted me with a broad smile and the words, “I read about you in the paper today!” Then, when I got to my mother’s dentist’s office–which also happens to be my dentist’s office–the staff greeted me by waving the torn-out page from the Post, which they apparently were considering affixing to the wall. (I believe the page has actually been posted on the wall of an organization where I’m a regular volunteer.) Now that’s fame!

It would have been nice, of course, if all this attention could have been translated into book sales before the next edition of Reliable Source appeared and relegated me to my usual state of obscurity. But late yesterday afternoon–on the very day The Mother Daughter Show was supposed to be released–I discovered that Amazon in its wisdom had declared the book to be “out of print” and “unavailable.” You can download the Kindle version, but you can’t even order the print version!

Amazon, I’ve discovered, moves in mysterious–and no doubt robotic, non-malicious–ways. But if someone actually wanted to sabotage my book sales, this would be an excellent way to do it. My publisher is working on correcting this glitch–which, of course, involves emailing someone in India and waiting for a reply, which so far has not arrived. (Apparently, as of the morning of December 2, we’ve made some progress: Amazon now says that the book will “ship in 1-2 months” and warns that it will arrive after the holidays. Not true: plenty of books on hand!)

In the meantime, anyone who would like to buy a print version of the book can easily do so at the website of my publisher, fuzepublishing.com. Or you can buy one of the e-versions: Kindle, Nook, and possibly others as well.

Or, if you’re feeling particularly hostile to technology at the moment–as I confess I am–you could just walk into an actual bookstore and buy a book off the shelf. If you live in Northwest DC, that is. Because as far as I know, the only actual bookstore that’s stocking The Mother Daughter Show is the excellent one in my own neighborhood, Politics & Prose. By all means, patronize it!